Akhadism - Revision history

Hadash: /* History of Akhadism */

2018-10-30T10:48:33Z

‎History of Akhadism

Hadash: /* Zokuk, the religious law */

2018-10-23T11:42:43Z

‎Zokuk, the religious law

Ayzek: 1 revision imported

2018-10-21T15:40:43Z

1 revision imported

83.41.87.18: /* Babouki faith */

2017-05-14T00:50:09Z

‎Babouki faith

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 Before the birth of Akhadism, the Near East region was divided by a large amount of religious beliefs and cults, one of the largest, while in decline, was Raasticanism. The founder of Akhadism was Jorchek (823-769 BCE), and the new religion would experience a fast growing from Askhabad to other regions of Near East.
-Jorchek was born in Askhabad, the sixth child of a marriage of Kyrzbek merchants. In 787 BCE, at the age of 40, Jorchek is said to receive visions from Akhad and begins preaching in the name of this new god. He would have soon a small growing number of followers and converts in the city. A year later, inspired by his fame as wise man, he was appointed as spiritual and political advisor by the ruler of the city. When the city Ashkabad resists a 121 siege in 784 BCE, Jorchek is hailed as a hero and much of the population of Ashkabad and surroindings convert to Akhadism.
+Jorchek was born in Askhabad, the sixth child of a marriage of Kyrzbek merchants. In 787 BCE, at the age of 36, Jorchek is said to receive visions from Akhad and begins preaching in the name of this new god. He would have soon a small growing number of followers and converts in the city. A year later, inspired by his fame as wise man, he was appointed as spiritual and political advisor by the ruler of the city. When the city Ashkabad resists a 121 siege in 784 BCE, Jorchek is hailed as a hero and much of the population of Ashkabad and surroindings convert to Akhadism.
 However, Korkek II, the ruler of Ashkabad, is afraid of Jorchek growing influence, and orders that Jorchek is assassinated. His plans were discovered, however, and a popular revolt in response leads to the overthrow of the ruler of Ashkabad. A theocratic state is proclaimed, and the legislation based on the teaching of Akhadism, known as Zokuk, is enacted for first time in history. The Akhadic faith is spread in nearby regions, sometimes through military campaigns in the next years, and the new state woud conquer much of modern-day Zargistan and Gallia in a few years. Jorchek's preachment is spread in written form for first time during those years, giving origin to Setgvek, the holy book of Akhadism.

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 The are two primary sources for Zokuk, the precepts sets forth in the Setgvek, the Akhadic sacred book, and the comments by the six historical “Grand Kuzhe”. Where it has officially status, Zokuk is interpreted by Akhadic judges (''ozman'' or, in some cases, ''dakime'') with varying responsabilities for the religious leaders (''Kuzhe''). For questions not directly addressed in the primary sources, the application of Zokuk is extended through consensus of the religious experts throught to embody the consensus of the Akhadic Community. Religious jurisprudence will also sometimes incorporate more recent analogies from the Setgvek, though many scholars also prefer reasoning to analogy.
-The introduction of Zokuk is a longstanding goal for many Akhadic political movements in Kyrzbekistan and other countries, but attemps to impose Akhad have been accompanied by controversy, and opposed by many Kyrzbek secular communities, groups, and political movements. The concept of crime, judicial process, justice and punishment embodied in the Zokuk is different from that of secular law. The differences between religious and secular laws have led to an on-going controversy as to whether the most radical and pure versions of Zokuk are really compatible with secular democracy, freedom of thought, minority and women rights. In secular jurisprudence, Zokuk is classified as religious law, which is one of the three major categories that individual legal system generally fall under, alongside civil law and common law.
+The introduction of Zokuk is a longstanding goal for many Akhadic political movements in Kyrzbekistan and other countries, but attemps to impose Zokuk have been accompanied by controversy, and opposed by many Kyrzbek secular communities, groups, and political movements. The concept of crime, judicial process, justice and punishment embodied in the Zokuk is different from that of secular law. The differences between religious and secular laws have led to an on-going controversy as to whether the most radical and pure versions of Zokuk are really compatible with secular democracy, freedom of thought, minority and women rights. In secular jurisprudence, Zokuk is classified as religious law, which is one of the three major categories that individual legal system generally fall under, alongside civil law and common law.
 The application of the Zokuk, even in its most liberal interpretations, are banned today in the Democratic Republic of Kyrzbekistan, although freedom of religion is allowed, and temples are allowed independence from the state.

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